1. Joseph Cardinal Ratzinger's chapter 1 from The Spirit of the Liturgy, Ignatius Press, 2000. This is just the summary, although the entire chapter is worthwhile and can be referred to in IPF student manual for the Liturgy course.

    Quotations:

    "But this descent of God is intended to draw us into a movement of ascent. The Incarnation is aimed at man's transformation through the Cross into the new corporeality of the resurrection. God seeks us where we are, not so that we stay there, but so that we may come to be where he is, so that we need get beyond ourselves.

    The senses are not to be discarded, but they should be expanded to their widest capacity.

    The Son could only become incarnate as man because man was already planned in advance in relation to him, as the image of him who is in himself the image of God.

    What seems like the highest humility toward God turns into pride, allowing God no word and permitting him no real entry into history.

    The beautiful and the good, ultimately the beautiful and God, coincide. Through the appearance of the beautiful we are wounded in our innermost being, and that wound grips us and takes us beyond ourselves; it stirs longing into flight and moves us toward the truly Beautiful, to the Good in itself.

    These images… are identifications with Christ, which are based in turn on God's identification with us in Christ."

  2. This is one of Fr. Paul Murray's favorite poems; I was blessed to hear him read and reflect on it several times in our God and the Poets course at the Angelicum in spring 2011.

    The Night
    by Henry Vaughan
    http://www.poetry-chaikhana.com/V/VaughanHenry/Night.htm

    Through that pure Virgin-shrine,
    That sacred veil drawn o'er thy glorious noon
    That men might look and live as glow-worms shine,
                   And face the moon:
         Wise Nicodemus saw such light
         As made him know his God by night.

              Most blest believer he!
    Who in that land of darkness and blind eyes
    Thy long expected healing wings could see,
                   When thou didst rise,
         And what can never more be done,
         Did at mid-night speak with the Sun!

              O who will tell me, where
    He found thee at that dead and silent hour!
    What hallowed solitary ground did bear
                   So rare a flower,
         Within whose sacred leaves did lie
         The fullness of the Deity.

              No mercy-seat of gold,
    No dead and dusty Cherub, nor carved stone,
    But his own living works did my Lord hold
                   And lodge alone;
         Where trees and herbs did watch and peep
         And wonder, while the Jews did sleep.

              Dear night! this world's defeat;
    The stop to busy fools; care's check and curb;
    The day of Spirits; my soul's calm retreat
                   Which none disturb!
         Christ's progress, and his prayer time;
         The hours to which high Heaven doth chime.

              God's silent, searching flight:
    When my Lord's head is filled with dew, and all
    His locks are wet with the clear drops of night;
                   His still, soft call;
         His knocking time; the soul's dumb watch,
         When Spirits their fair kindred catch.

              Were all my loud, evil days
    Calm and unhaunted as is thy dark Tent,
    Whose peace but by some Angel's wing or voice
                   Is seldom rent;
         Then I in Heaven all the long year
         Would keep, and never wander here.

              But living where the sun
    Doth all things wake, and where all mix and tire
    Themselves and others, I consent and run
                   To every mire,
         And by this world's ill-guiding light,
         Err more than I can do by night.

              There is in God (some say)
    A deep, but dazzling darkness; as men here
    Say it is late and dusky, because they
                   See not all clear;
         O for that night! where I in him
         Might live invisible and dim.

  3. These are thoughts from a homily by the presider of the 10:30am Mass (14th Sunday, Ordinary Time) at St. John's Catholic Parish on Creighton University's campus; I didn't catch his name.
    We sing "All are welcome" but do we believe it? Many of us think about welcoming the unwanted or non-Catholic or poor or fallen-away. What about ourselves? If we are really honest, do we sincerely believe that we are welcome here? 
    We all know our sins, our faults and the guilt that clouds our minds. However, many of us think we aren't such bad people, really. I mean: "Rebelled, revolted, hard of face, obstinate" - do these words from our first reading sound like you?
    What about our second reading: "a thorn in my flesh," something that does not kill or keep us separated from God's love and grace, but that still bothers us, something we ask to have removed as St. Paul did. but it is still there, in me, in you, keeping us humble? What about that thing? What guilt surrounds it? Does that part of you feel welcome? What do you do with it?
    The GIRM describes the Eucharistic Prayer and Sacrifice as the "center and high point" of what we do at Mass. Part of that prayer is the Lord's Prayer, where we say, "Thy will be done." We say that we aren't so rebellious, hard-faced, obstinate, but how often do we pray "thy will be done so long as it is not x, y, and z and only if it includes a and b"?  Stubborn? Maybe so...
    So, we have this desire to feel welcome and to respond to God's grace by simply being here on Sunday. Yet, even at the highest point of the Mass, we acknowledge our own lack of ability to respond, our own selfishness. Just talking about having this tension makes us uncomfortable.
    So what do we do with it?
    Maybe it is not such a bad thing - believing enough to just touch the hem of Jesus' garment, to have faith the size of a mustard seed. The people in the Gospel today, they had little faith, so little that "He was amazed" at it. We, however, can take some solace in the faith we do have. And, when we bring that little bit - those two coins, that desperate touch of the hem - to the altar as Christ is made present to and for us, maybe this unsettling tension will transform us, give us faith, bring us to Jesus, and really make us feel totally welcome.
    Jesus comes to the sick, the unwanted. He comes to us all. And, those dark sides of ourselves that we hide or run from? Those are the things that we should be most eager to be rid of - to, like St. Paul, ask to be free from not once but three times.
    What is on our heart? What divisions between "thy will" and "my will or my fear" is the source of the tension in you? What stirs within that the Holy Spirit is wanting to take to Jesus Christ? Today, in this Eucharist, silently and prayerfully set them on the altar with the bread and wine to be taken by Christ and transformed as you are transformed in the hope of Jesus' redeeming gift.
    References the priest used in his homily: 

    • Readings from the Fourteenth Sunday in Ordinary Time: Ez 2:2-5; 2 Cor 12:7-10; Mk 6:1-6
    • Opening Song: "All Are Welcome"
    • GIRM 78. "Now the center and high point of the entire celebration begins, namely, the Eucharistic Prayer itself, that is, the prayer of thanksgiving and sanctification. The Priest calls upon the people to lift up their hearts towards the Lord in prayer and thanksgiving; he associates the people with himself in the Prayer that he addresses in the name of the entire community to God the Father through Jesus Christ in the Holy Spirit. Furthermore, the meaning of this Prayer is that the whole congregation of the faithful joins with Christ in confessing the great deeds of God and in the offering of Sacrifice. The Eucharistic Prayer requires that everybody listens to it with reverence and in silence."

  4. A profound line from Christ's disciples to Jesus from Mark's Gospel:
    ...“Everyone is looking for you.” (Mk 1:37)
    Whether we realize it or admit it, we all want Christ. How does that change our attitude when someone is not acting toward us or another as we think they ought? What are they searching for? How do we lead them there?

  5. Gifts are given out of love for the good of him or her who is receiving. We are given gifts by the Holy Spirit to bear fruit. And, to each has been given to profit withal. Here's an excerpt highlighting the importance of such charisms ("gifts"):
    "By means of these special gifts he equips them and makes them eager for various activities and responsibilities that benefit the Church in its renewal or its increase, in accordance with the text: To each is given the manifestation of the Spirit for a good purpose.
    "These charisms, the simpler and more widespread as well as the most outstanding, should be accepted with a sense of gratitude and consolation, since in a very special way they answer and serve the needs of the Church."
    From the dogmatic constitution on the Church of the Second Vatican Council, taken from the Divine Office
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