1. In less than two weeks, Catholics will go to church and find themselves single-file in line awaiting their turn to be covered with ashes. The sign of the cross will be smeared with gritty black soot on our foreheads while the priest says one of two phrases: “Remember, O man, that you are dust, and unto dust you shall return,” or, “Turn away from sin and be faithful to the Gospel.” The former is most often used.

    And for the rest of the day, we wear our ashes like discipleship billboards signaling to passers-by that we are beginning our 40-day fast. Watch news or ESPN on February 10, and you are bound to discover some television personalities are Catholic, wearing their ashes as a sign that they are different, set apart, as a trophy, as if to say, “I’m Christian, it’s Lent, and I want you to know that.”

    But as much as I like the symbolism to the world and reminder to myself of ashes on the commencement of Lent, I can’t help but admit of how reticent I am of living out what they represent: death.

    “Remember that you are dust.” The last thing most of us want is to be dust. We do so very many things to avoid our finite, material reality. We dye our hair when it begins to turn gray. We name foundations in our honor that our names will be announced annually even though our own voices are silenced. We nip and tuck and lipo-suck our bodies until no one, at least in their reactions to our faces, can believe that we are really 20 years older than we appear. We avoid death. We live like we hate it! And still we line up to be told that we are and shall be dust again.

    So what draws us? Why do we receive the ashes?

    Because, even though we miss the truth when we focus too much on this bodily life, we know the truth: we are finite, and we know we need God’s grace in order to live beyond this life.


    “Remember that you are dust” makes sense to us because of our faith. Remembering is only part of the story, though. Lent is about taking a new step with new energy in “turning away from sin and being faithful to the Gospel.” This Lent, consider how one of your 40-day practices might help you to live less for this life and more for the Life to come.

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