1. Are you grateful, what are you grateful for, and do you show it?

    Are you grateful? Here’s what I’m grateful for at Saint John the Baptist.

    I’m grateful that I have a sink full of Tupperware from parishioners who either brought me food in the mornings or who sent me home with food after dinner at their homes. And if you knew my cooking ability, you would be grateful we ate at your place!

    I’m grateful for the parishioner who sits in the front row over there at Sunday morning Masses and who nods and smiles every time I look his way.

    I’m grateful for the Newburgh Rivertown Trail being so close! And because you all want an active, energetic priest, I’m sure you’re glad I use it. I’m also grateful when you forgive me for not stopping to talk while I’m riding my bike or running. Sometimes I get too competitive.

    I’m grateful for the slant in our church floor to increase your ability to see me behind this ambo. Us short guys need all the help we can get.

    I’m grateful for the music here at St. John’s. And for the decorations. And that Adoration is just through those double doors.

    I’m grateful for Mother Teresa’s and our Food Pantry, and not just because I have gotten a table from them, but because of all of the good work they do—you do—we do through Mother T’s.

    I’m grateful for our school. I love that school, especially the kind and dedicated teachers. And I’m grateful for the kids, our kids, your kids and grandkids that have welcomed me as one of their own family members.

    I’m grateful for the affirmation I hear after Mass. It helps me know when whatever I did worked. And the absence of it lets me know when I need to improve.

    I’m grateful for so many simple things here at SJB. I’m also grateful for things in my own life, more serious things, bigger things, holier things,

    like the time I get to spend in prayer…

    like the gift of being part of such a vibrant parish and equally vibrant universal Catholic Church…
    and for the witness of the Saints. I love the saints…

    and for our Lord and the Holy Spirit…

    I’m grateful that so many people gathered around the family of Sophie Reinhart these past two weeks,

    And I’m grateful for the love and devotion to God and to one another that you show every single day.

    But are you grateful?! Of course. And what are you grateful for? Really? Little things? Big things? We cannot stop at simply “being grateful”. We need to name it. To point it out. To look up at our God and say, “This… is what I am so grateful for, Lord.” We need to return to the Lord who gave us all we have and fall at the feet of Jesus and thank him. For our faith, the gratitude we show our God 'saves us'.

    So how do we do it? How do we go from being grateful to knowing what we are grateful for to actually showing it?

    My younger sister texted me last week and said, “God does all of this awesome stuff for us and makes us have the best days, what do we do to pay God back for everything he does?” I don’t think she actually wanted an answer. It sounded more like a statement of awe. But she should have thought before she texted that. When your older brother is a priest, you don’t just get a two-line text back when you send a comment or question—especially not when that message is about God. You get a homily.

    What do we do to pay God back for all of our gifts?

    We don’t stop at feeling grateful. 

    We go to Church where we praise him by song and by prayer, where we sacrifice our time and energy to be there instead of elsewhere and to focus even if we think something is boring; and we go every Sunday and we take our whole family, even our teenagers who buck at the thought; and then we ask them about what God said to them at Mass on the ride home.

    We go on pilgrimages where we have little sleep and spend a lot of money so we can learn more about what He has done in the lives of others, or we simply get to Mass when we’re on vacation and then it can be called a ‘pilgrimage’.

    We show charity to other people in large and in small ways because 'whatever we do for others, we do for him'.

    We bring in soap and towels and socks and gift cards until those boxes in the Narthex were too heavy to move; and we sing in the choir or in the congregation whether or not we—or anyone else—likes our voice; because what parent doesn’t like to hear the voice of his child?

    We lay down our lives for our spouses and children so that they might have a fuller life, or we might just 'give it all up' by becoming a priest or religious sister or brother; we try our honest best to live chastely every day.

    We take 4 min to read the Bible in the mornings – that his Word might be even more alive in us; and we actually get on our knees before we crawl in bed at night.

    We give up things during Lent to unite ourselves to his sacrifice, and we give away things at Christmas to celebrate his birthday.

    We go to Mass on Thanksgiving Day, even when we are tired, even when we are busy, and even when we have family in from out of town because we want to thank God personally on this holiday.

    We pray before meals, especially when it's a big feast, and we still pray, and even when we’re at Chick-fil-A or Azzip or in our company break room or in the school cafeteria, regardless of whether it’ll draw attention. Who cares? –God does.

    We do all of the things we do as Catholics—or are supposed to do—to show our gratitude, and because of what he did for us. Our praise, our sacrifice, our lives simply become what he has given to us, which is no less than it all.

    Are you grateful? What are you grateful for? And do you show it?

    What’s the point of Thanksgiving if our thanks are not given? And given to the One who deserves them the most.



  2. Two of our readings today are about death, and the first reading (2 Mac 7) is really quite disturbing. A mother and her seven sons are captured and told to violate God’s law or suffer torture and death. And sure enough, one by one, each son refuses to denounce his God, and is therefore killed.

    A similar situation occurred on the shore of the Mediterranean Sea in Libya in February 2015. Twenty-one men, 20 of whom were Coptic Christians and the lone non-Christian who was a coworker with the 20, were captured by the self-proclaimed Islamic State. They were asked to denounce their faith in Christ or be beheaded. Just like the men in Maccabees millennia ago, one by one, each Christian refused to deny Christ, and they were beheaded. When the Islamic State leaders had killed all 20 Christians, they asked the final non-Christian to denounce God or be killed. And because of the courageous witness of his 20 friends, he replied, “Their God is my God,” and his martyrdom became his baptism, his moment of death became his moment of new life.*

    Jesus says…
    They can no longer die, for they are like angels;
    and they are the children of God because they are the ones who will rise.
    I went to the new movie Dr. Strange this weekend, and with the Sunday readings for this week on my mind, one scene stuck out to me.

    At one moment in the movie, the main character, Dr. Strange, is having a serious conversation with his new teacher. They call her, “the ancient one.” As they talk about death, Dr. Strange doesn’t seem to want to allow death to be part of life. He wants to stop death, and the Kathmandu guru replies, “It’s death that makes life worth living.”

    “It’s death that makes life worth living.”

    I think this same sentiment resonates with many of us. In the movie, the scene is clearly supposed to be one of the climactic moments, and, as good directors do, the words spoken in moments like these are something like “lessons” to be learned by the audience even as movies are sought ostensibly for entertainment.

    “It’s death that makes life worth living.”

    I wonder—I wonder if those 21 Coptic Christians would agree.

    I wonder whether the Sadducees would agree. In the Gospel, Jesus is in an argument with them. They do not believe in the resurrection of the dead, and so they pose this hypothetical question about marriage “at the resurrection”.

    It makes sense to us that they would ask whose wife this woman would be in Heaven. Being married includes performing spousal duties of love, self-gift of your body, your possessions and your preferences. However, marriage is only ‘til death do us part, right? So, when the Sadducees ask this question and try to trick Jesus, they are only thinking of worldly duties, a worldly understanding of life and love.

    What about us? Are we able to think beyond this life, this world? And I mean, really? Do we live our lives day in and day out as if the only thing that matters is our earthly life?
    Do we hoard possessions?
    Do we need status, and I mean are we at the point where we really feel like we “need” certain friends or dozens of likes or bigger this or prettier that to feel like life is worth it?
    Do we crave pleasure, food, alcohol or sex to the point that our bodies cannot function well anymore?
    Or is technology our new reality because we just must escape this life?
    If death makes life worth living, then WHY?! What is it about death that makes life worthwhile?
    They can no longer die, for they are like angels;
    and they are the children of God because they are the ones who will rise.
    What makes life worth living? “It’s death that makes life worth living”?

    No! It isn’t death that makes life worth living but resurrection that makes death worth dying!

    It’s about new life! Resurrection! Dying to this world makes life worth living because only in death can we find life—and I mean new life! A full life! A resurrected existence.

    And sure. In the Gospel—and in Dr. Strange—the subject is physical death—the end of life on earth. Only thereafter can the fullness of the Resurrection take hold. Look at Good Friday and Easter Sunday. New life follows death.

    However, could we not die right now? —and I mean
    Die to my bottomless pit of wants
    Die to my ego
    Die to my selfishness
    Die to my habit of making myself feel good at the expense of other people
    Die to my cravings for pleasure, for a high, for…
    Die to my need for escape, and instead, to embrace death, to embrace with open arms the fullness of the reality found a Cross, my cross, your cross that is so close and so big and so ominous that I cannot see around it
    What if we did die to those things?! What if?!

    …what if we did have so much faith in the Resurrection and the Risen One that we didn’t have to wait until our physical death on a cloudy sea shore in Libya in order to ‘make life worth living’?

    Maybe death… maybe death does make life worth living. Because only in dying can we find true life in Christ.

    When we all begin to die to ourselves, our sins, and this world then we, and I mean we …can no longer die, 
    for [we will be] like angels;and [we shall become] the children of God because [we] are the ones who will rise.


    Image source 12

    *“What made a non believer Chadian citizen; die for Christ, along with his “20 Coptic Christian friends”?” posted February 22, 2015 by Fr. Thomas Philipose, accessed November 5, 2016: THE TEXT: ISIS announced the execution of 21 Copts but only 20 names were confirmed, most of them were from the province of Minya(Upper Egypt). There was an inaccuracy in the number of Egyptian Hostages; there were only 20 Egyptians(Copts). Then who was this remaining one non-Coptic victim?   Ahram-Canadian News was able to gather information about this man. He was a Chadian Citizen (Darker skin shown in picture) who accepted Christianity after seeing the immense faith of his fellow Coptic Christians to die for Christ. When Terrorist forced him to reject Jesus Christ as God, looking at his Christian friends he replied, “their God is my God“ so the terrorist beheaded him also. http://bombayorthodoxdiocese.org/what-made-a-non-believer-chadian-citizen-die-for-christ-along-with-his-20-coptic-christian-friends/ 

  3. We are supposed to minimize our cooperation in evil. One might see proportionate reasons in Trump himself (and not merely in comparison to Hillary) to hold their nose and vote Trump; I disagree, but I am not talking to those people, who may well be in good conscience. Rather, I am talking to those that keep repeating calls to violate conscience (sin), or to choose the lesser evil (sin). Those avenues are traps of the devil. Instead, inform your conscience rather than violating it, and always remember that the first precept of the natural law is, “do good, shun evil,” not “do alright, minimize evil.”
    If you haven't scanned the Table of Contents from the Bishops' document on US elections, here is a link. It's worth reading the topics that you are curious about.

    A monk-friend of mine posted the following article on social media recently, and I thought it was helpful for those who are feeling "stuck between two non-ideal choices" in this election.

    The first paragraph above and the one immediately below are from "Catholics and the Ethics of Voting". For those who are leaning toward Trump but uncertain of their decision, the author writes:
    If you think that there is a contribution to the common good that Trump will make and that is proportionately grave enough to justify material cooperation in whatever ill you think he will likely cause, then you have a case that he is a moral means [to something good], and the “worse-ness” of Hillary would be an added reason as to why one might choose [to vote for Trump]. But if that is not the case, then you are faced with [casting a vote for Trump] being an immoral choice no matter how much worse Hillary would be—it is excluded even before considering her. In which case, while you may re-examine Trump in light of the common good, you must reject temptations that come from scaremongering and villainization of Hillary. You must reject the idea that you should set aside your conscience because you “have to do something.”
    In fact, there are many men and women who have filed to run for the office of President of the United States. Read up on their platforms by clicking below. You can also search whether their names will be on the ballot in your state. These are just some of the many candidates running. Run a general search to find more.
    • Hillary Clinton (Democratic party nominee)
    • Gary Johnson (a former Republican governor in the low single digits nationally)
    • Mike Maturen (running with an allegedly Catholic platform)
    • Evan McMullin (a conservative who might win the presidential race in Utah next week)
    • Jill Stein (polling in the very low single digits nationally) 
    • Donald Trump (Republican party nominee)

  4. It's the Feast of All Saints...

    We do such a great job of seeing the holiness of the Saints.
    But we often forget that, like us, they were human.
    They enjoyed smoking pipes.
    They picketed in protests.
    They hiked in the mountains.
    And they sometimes wondered whether God was even there.

    And we know our own humanity so well, don't we?
    We mess up, and we sometimes excel.
    We do things we shouldn't, and we sometimes do what's right.
    We don't pray enough, but when we do, we know it. We know God hears.

    But do we know our own potential for the same holiness the Saints witness to us?

    I think we do. We just don't live like that enough.

    Happy Feast Day. Happy All Saints Day, to all of the saints in Heaven, and to all of us striving for holiness on Earth. 
  5. Pope Francis, US celebrities, and world leaders from all across the globe are asking us to open our eyes to how we care for our common home: Earth.

    I found this new movie "Before the Flood" to be quite powerful (and well done) and it has been on my mind since I watched it last night. I even changed what I bought at the grocery store today and what I chose to eat for supper at a restaurant tonight. Maybe watching this video will give you pause to reflect on how you and all of us can best care for the creation God has entrusted to us.




    Here is a link to Pope Francis' encyclical on this topic.

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