1. There is something deeply satisfying about finishing a good book. This feeling is even more whole when upon turning the final page and closing the now-worn pages, you can sense that a new chapter will begun to be written because of the content you’ve poured over for some time.

    Such was the case for me with John Paul the Great by Peggy Noonan. 

    It was the last second to last weekend in April, and I was in Omaha, Nebraska for the wedding of a close friend of mine from FFA days before seminary. Brady was taking Katie as his wife, and I was asked to come concelebrate the wedding and to give the homily.

    Thursday evening at rehearsal, I felt a little out of place. At 29 years old, there were certainly no other Catholic priests in Brady’s (or Katie’s) chosen group of witnesses. In fact, although feeling dissimilar, I was amazed at the mix of all the people Brady had chosen to be in his wedding party: body-building buddies from Nebraska, a Capitol Hill staffer from California, an Iowan agribusinessman, and then there was an old friend of mine, Jimmy. An oasis, I hoped.

    He, his gentle wife, and I sat together at the rehearsal dinner. Jimmy and I never had spoken at length, but our paths had crossed and our circles of acquaintance and experience overlapped more than not. However, we were not of the same Christian denomination, and while I found an island of connection amidst the driven bunch, I wondered whether I might not have a deeper connection after all. 

    We passed over the usual fare of chicken, steamed beans and career paths, and then our conversation went deeper. And better.

    We discussed ‘why Catholics do / believe / think that’ — one of my favorites, so long as the inquirer is not hostile —and Jimmy and his wife were certainly not. Then Jimmy told me he had read a book about Pope Saint John Paul II by Peggy Noonan, a former speechwriter for President Ronald Reagan  and a widely-read columnist for The Wall Street Journal. He told me that I just had to read that book, and when priest hears a non-Catholic 30-something telling him to read something about a Saint, I knew I wanted to buy that book.

    Today, I turned the final page over a ham-salad sandwich, orange jello and some steamed carrots at a cloistered monastery in Whitesville, Kentucky. I felt so satisfied. But not just because I finished the book. Sure, finishing chores at one’s house or cleaning the last fish for supper or crossing the finish line in a 5K all gift us with a sense of accomplishment, but I found myself nearly tearing up at one of the final paragraphs on the second to last page. 

    This book moved me. It touched my heart and mind. Stories about the heroically virtuous life of the pontiff stirred my own desire to live courageously. Tales of JPII's responses to a spectrum of propositions, questions, and comments offered fodder for how I might better respond to others. And, while I do not agree completely with the author's opinion of everything about the Church's past and present, Noonan's bold voice in some chapters was a breath of fresh air amidst often hearing the world talk around very important things rather than directly to them.

    I take notes in the front covers of my books on 4x6 inch yellow Post-Its, and this book has notes filling two (and a few notes that didn’t fit onto the Post-Its). As I re-read the insights I gleaned from this easy-to-read reflection from Noonan, I realized why I feel such completion having read it: the words the author used to paint the picture of a great shepherd and now Saint of the Church were words that helped me understand myself better—better as a Catholic, better as a man, better as someone growing up surrounded by modernity, and even better as a priest who has recently been summoned to leave two beloved ministries for the sake of something else. 

    There is something satisfying about finishing a good book, and this feeling is amplified when that feeling of satisfaction is the seed of motivation. 


    Go read Noonan’s John Paul the Great. Or don’t. Read about Saint John Bosco by F.A. Forbes or about Saint Therese of Lisieux in her own Story of a Soul, or read about some other Saint from another great writer. But whatever you do, do not let opportunities for growing in holiness pass you too often. That learning might inspire you to rewrite or at least inspire a more saintly chapter in the story of your own life. 


  2. The Solemnity of the Most Holy Trinity — Homily
    Sts. Peter & Paul Parish, Haubstadt and  Holy Cross Parish, Fort Branch, Indiana — June 11, 2017
    Exodus 34, 2 Corinthians 13, John 3


    Today we celebrate Trinity Sunday. Are you excited?

    At Christmas nostalgia about "what it might have been like" fills our minds, and we await the moment of putting the Christ-child into the manger scene. At Easter we rejoice in the spring colors and flowers, the candle-lit vigil, and the proclamation of the Resurrection. Most of us even feel something (inspiration or consolation) when we are celebrating the Feast of All Saints, All Souls, or Thanksgiving (which is not a Church holiday but State one). 

    But what about today? Well, I want to make the case that upon hearing “Trinity Sunday,” we might lift up our hearts in consolation because of what this Feast Day means for us. Here is why: 1) an all-powerful God acts unlike powerful human beings; 2) God's perfection of love seems to require a trinity of persons with whom to share it; and 3) God's own trinitarian dimension of life ought to motivate how we live our lives.

    First, God doesn't act like a worldly god. This is important. God is all-powerful, uncreated, sovereign, and infinitely beyond everything else in the universe. What would stop such a supreme being from self-centeredness, authoritarianism, or being stingy? Think about it. Smart, charismatic, wealthy men and women throughout history have been far less powerful or rich or supreme than God, and yet have used their position for self-service. Some are doing it now in different corners of the globe. Maybe each of us have fallen prey to it in our own lives from time to time.

    Yet we have a God who does not self-serve. We have a God who did not choose to remain alone in his fortitude and might. On the contrary, Moses proclaims the truth of our God for us in the first reading from Exodus 34: “the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity.” Merciful. Gracious. Slow to anger. Kind. Faithful. The point here is that although people may become corrupt because of power, God’s power lies in his love.

    This yields our second point: God's perfection requires that God loves perfectly, and charity cannot be done on one's own.

    Richard of St. Victor developed a beautiful exposition on the love in God in Book Three of his work The Trinity. He writes, “[W]here there is fullness of all goodness, true and supreme charity cannot be lacking. For nothing is better than charity; nothing is more perfect than charity. However,” and this is profound, “no one is properly said to have charity on the basis of his own private love of himself. And so it is necessary for the love to be directed toward another for it to be charity.” Richard of St Victor is arguing that if God is charitable (loving), then it must be perfect love, and it isn’t perfect love if it isn’t shared love. Do we follow? Ok. So, God must be something other than one solitary man sitting alone. However, it isn't enough to love something "lower" than oneself. A hermit cannot be said to love truly if he or she has but a pet or slave but no equal human being in his or her circle. Therefore, Richard of St. Victor continues, “so that the fullness of charity might have a place in that true Divinity, it is necessary that a divine person not lack a relationship with an equally worthy person," In other words, for God to be God, that is, completely perfect, God must love someone as great as God. Through Revelation, we have been told that God is three persons in One God, and so such love as Richard of St. Victor addresses can exist. I would like to go a little further on this point – that God's love must be shared – because it leads us to how we ought to live (which is our third point).

    Commenting on Richard of St. Victor, Jesuit Gerlad O’Collins writes, “To be perfect, the human dialogue of mutual love must be open and, in fact, shared with a third person; the love of two persons is thus fused by a third,” who for the Trinity is the Holy Spirit. O’Collins points out the insight of Richard of St. Victor in understanding God’s triune love: “Certainly, in only a pair of persons there would be no one with whom either of the two could share the excellent delights of His pleasure.” 

    This can be likened to a family. If a man and a woman enjoy the pleasures of true love, how could they possibly convey their delights to the other fully? Would not one’s own delight in that love cloud his or her understanding of the other’s experience? Thus, they share their love with someone else not part of that pair, namely a child(ren). The child(ren) then also returns that love to each of the parents. Further, I wonder if this desire to share the delights between two persons with a third is, in part, why teenage couples and young mothers share photos and videos on social media even while in the presence of the one they love.

    When we realize the love found in the relations in God, our understanding of God and of how we operate changes. If God is perfect love, and if we are made in God’s image, then our love should look like God’s love. Cardinal Kasper writes, “True love is not obtrusive; it respects the other’s being other… In becoming one with the other, love creates and grants space to the beloved, in which he or she can become themselves.” Cardinal Kasper points out that this means our love should not be possessive of the other or demanding of the other. Rather, our love should be a gift to the other, a space for that person to become more fully him or herself. Each person of the Trinity—although one in being—doesn’t intrude upon the space that allows each person to remain distinct. The Father gives the Son everything (John 3:35). The Son respects doing the Father's will (Luke 22:42). The Son ascends so that the Holy Spirit can dwell among and within the Church (John 16:7). When we better understand how God loves, we, too, can begin loving more perfectly in our own lives. 

    I'll conclude with a thought from Pope Emeritus Benedict XVI. He wrote much about God's love, especially found in his encyclical letter Deus Charitas Est ("God is Love"). The Holy Father's comments might give us hope that we can indeed love like our God in whose image we have been created: "Love is possible, and we are able to practice it because we are created in the image of God." And not only is love possible, but love is asked—commanded us by God, and this "'commandment' of love is only possible because it is more than a requirement. Love can be 'commanded' because it has first been given'." John's Gospel reading this weekend tells us what that loves looks like: "for God so loved the world that he gave his only son so that anyone who believes in him might not perish but have eternal life" (John 3:16). It looks, not like a powerful dictator, but a loving servant.

    Knowing that this is our God – loving, trinitarian, and in whose image we are created – should give us great joy for lifting up our hearts on this Feast Day of the Most Holy Trinity.



    Image: Rublev's icon of the Trinity, Tretyakov Gallery, 15 century, tempura 

  3. Memorial Memories Article
    Fr. Tyler R. Tenbarge, Chaplain
    Published June 2017


    Your Faith & Your Family
    If the students at Memorial are any indication of the lives of their parents and of alumni and supporters, then it’s clear that we all want a more ‘devout life.’

    Whether you’re a cloistered nun or a traveling father of three, who doesn't want a more meaningful life, a closer relationship with God?

    And yet we too often spend more time watching “The Voice” and scrolling through Facebook than we do reading the Bible or thumbing a Rosary. I wonder whether many of us simply don’t think our lives are capable of becoming—truly—holy.

    The Devout Life
    The Introduction to the Devout Life, first published in 1619, is a book on the spiritual life by Saint Francis de Sales and is nearing its 400th anniversary. In this book, Saint Francis writes, “No matter where we are, we can and we should seek a life of perfection.”

    “God commanded the plants, at the creation, to bear fruit each according to its kind (Gen 1:11). Similarly, he commands Christians, the living plants of his Church, to produce the fruits of devotion, according to each one's ability and occupation.” So, he continues, “Devotion is to be practiced differently by the nobleman, the workman, the servant, the prince, the widow, the young girl, the wife. Even more than this, the practice of devotion has to be adapted to the strength, life-situation, and duties of each individual.”

    His words are still true today. 

    If a priest never allowed himself time with Christ in solitary prayer and silent retreats, how would he bring the peace of Christ to others? At the same time, if a father or mother spent all day in a chapel and thereby neglected his children who still need to be fed, financially supported, and cheered on at sports and at plays, wouldn't we think there was something tragically wrong? Saint Francis de Sales says that such an attempt at devotion would be “ridiculous.”

    “When it conflicts with any person’s legitimate occupation,” writes Saint Francis, “it is without doubt false…Not only does [true devotion] not spoil any sort of life-situation or occupation, but on the contrary enriches it and makes it attractive.”

    And who doesn't want an enriched, attractive life!

    Practical Ideas
    So, how can you and your family become more ‘devout’? What could you do—that is in line with your “ability and occupation”—to come closer to God? Here are some ideas:

    • No matter whether you are with only one family member receiving bags at a Chick-fil-A drive-through, or if you’re all home for a birthday dinner, pray together before your meal.
    • On the way home from Mass on Sunday, leave the radio off, and ask everyone what was one thing that struck them about the music, readings, prayers, or homily at Mass.
    • Kneel down beside your spouse at your bedside and say a few heart prayers aloud before you go to sleep.
    • Instead of a six-day vacation, make it five days, and spend that extra day with your family at a soup kitchen, nursing home, or going through your clothing to make a donation to those in need.

    Holiness isn’t for a select few. And thank God for that! A holy life—or to use Saint Francis de Sales’ words, an “enriched”, “attractive” life—is possible for every one of us, and for our families. What are you willing to do today to receive that kind of life?



    These excerpts were taken from Part 1, Chapter 3 of the Introduction to the Devout Life by Saint Francis de Sales. To read more from this text, visit the free online resource:  http://www.philothea.de/devout-english.html 


    Photo by Reitz Memorial High School


  4. PENTECOST SUNDAY- Final Homily in Newburgh
    Saint John the Baptist Parish, Newburgh, Indiana – June 4, 2017
    Acts 2, Psalm 104, 1 Corinthians 12, John 20
    Listen to this homily from the 5pm Mass Sat, June 3

    I have been at St. John the Baptist Catholic Parish for about a year now, and my time as your associate pastor comes to a close this weekend. A priest-friend of mine who has moved several times recommended that I use my last homily to share what I see as the strengths of the parish — or what makes SJB “SJB”.

    So what is it about St. John the Baptist that makes this community so alive? Such an inspiring place?
    It could be that this place loves to gather and talk. After nearly every Mass on nearly every weekend and even on weekdays people gather in little clumps all over the church body, the narthex, the grassy areas, and the parking lot because it seems we just enjoy time with family and friends when we come to God’s house. Could it be the sense of community?

    Or we could point to the devotion of so many men and women who have dedicated and continue to dedicate weekends for Cursillo retreats. At SJB, if you haven’t been on Cursillo, you may be soon. These men and women are on fire for Christ and His Church. If you didn’t know this, our parish has more than twice as many people who have been on a Cursillo faith formation weekend than any other parish in the diocese. Could it be the fire with which the faith is lived by the 500-some people who make piety, study, and action central to their daily lives as Catholics?

    Maybe it’s our ministries: our large school with a strong Catholic identity, caring teachers, involved parents, and talented kids; our thrift store with Mother Teresa’s own love being shown today—right here, across the yard every week—by parish volunteers who reach out to those who have a little harder row to hoe in life? Or maybe it’s our nursing home ministries, or hospital volunteers, our adoration army or daily Rosary warriors.

    Maybe it’s our quick-witted pastor and his issue with Kentucky, or our wise associate pastor emeritus; that’s Fr. Henry’s official title now.

    Or perhaps our strength as a parish is found in our big celebrations: hosting the Diocesan White and Blue Masses for medical professionals and law enforcement, or the Women’s Conference that drew people from some 200 miles away. Maybe it’s found in the angelic hour of singing by the choir anticipating the midnight bells on Christmas Eve or the Boy Scout’s fire and the candlelit church and the baptismal procession and the sung Eucharistic Prayer of the Easter Vigil, or in the International Mass where our true catholicity—our universality, diversity—was on display.

    Could it be the generosity of Saint John the Baptist that makes us powerful? That, together, we pledged $2.3 million exceeding our goal while also giving more than last year for spontaneous needs in our almsgiving fund and $8k for our sister parish all within a few months and still not seeing our collection go in the red? I don’t know about you, but that generosity is astounding.

    Is it any of these things or maybe some combination of these things that make St. John’s what it is? Let’s look at the Scripture readings this weekend. God’s Word gives us answers.

    We celebrate the Feast of Pentecost today, and we hear about what happened in the coming of the Holy Spirit from several sources.

    From St. Paul’s Letter to the Corinthians, the emphasis is on oneness:
    There are different kinds of spiritual gifts but the same Spirit;
    there are different forms of service but the same Lord;
    there are different workings but the same God
    who produces all of them in everyone.
    Different.  Same. That’s part of the power of Pentecost—that we are all “in one Spirit” though we may be quite different in the “part” we play in the Body of Christ.

    Or the Gospel reading, where Jesus bursts, seemingly teleports through the heavy, locked doors of fear to show himself to his disciples. “Peace be with you… Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Forgiveness is the first directive Jesus gives after bestowing the Holy Spirit.

    So we have oneness and forgiveness presented to us as part of the power of Pentecost. But that first reading…
    When the time for Pentecost was fulfilled,they were all in one place together.And suddenly there came from the skya noise like a strong driving wind,and it filled the entire house in which they were.Then there appeared to them tongues as of fire,which parted and came to rest on each one of them.And they were all filled with the Holy Spiritand began to speak in different tongues,as the Spirit enabled them to proclaim.
    Now there were devout Jews from every nation under heaven staying in Jerusalem.At this sound, they gathered in a large crowd,but they were confused because each one heard them speaking in his own language.They were astounded, and in amazement they asked,"Are not all these people who are speaking Galileans?Then how does each of us hear them in his native language?We are Parthians, Medes, and Elamites,inhabitants of Mesopotamia, Judea and Cappadocia,Pontus and Asia, Phrygia and Pamphylia,Egypt and the districts of Libya near Cyrene,as well as travelers from Rome,both Jews and converts to Judaism, Cretans and Arabs,yet we hear them speaking in our own tonguesof the mighty acts of God."
    I love this. The power of the Holy Spirit in this reading is found in speaking the languages of others. And I don’t like this because I’m going to have to learn a new language soon—although, Holy Spirit, I wouldn’t mind the help! What is so powerful about this reading is that every person is being reached. People from all over, presumably old and young, rich and poor, educated and simple, highly-ranked and humble—everyone around them is speaking a language that reaches them.

    And so maybe that’s the power of our parish—your parish—that each person here tonight—including me—has experienced the “mighty acts of God” through others sitting right beside us.
    SJB is a place

    • Where servers can be 5th graders or 50-year-olds.
    • Where we hear the piano and the organ, the flute and guitar and drums, and they all speak to different people.
    • A place where people are being reached by their vocational calls: a boy who is almost 12 tells his parents he doesn’t understand why he needs to learn about the birds and the bees in health class because “I’m going to be a priest!” and a soon to be eighth-grade girl is quietly discerning religious life.
    • It’s a place of many languages: a community of social justice visionaries and of people who call themselves conservatives.
    • A place where is spoken the language of 60-year-old pew-rights habits and pews being filled for the first time by more than 36 new families who have joined us since January. 
    • It’s a place where the language of large families who add twins as number 9 and 10, and of a 90-something-year-old husband spends three weeks or more at the bedside of his wife until he sends her home this past week.
    • A place where some appreciate funny stories from a wise ole priest every Sunday at 11AM, where some are reached by family stories from an earthy, involved uncle priest, and where some have been reached by me.
    • A place where mothers gather in the lower level, fit 50-year-olds gather in the gym, and a club of men gather anywhere they can cook, drink beer and serve.

    The power of Pentecost is, at least in part, found in the languages that reach us. And I wonder if that isn’t the greatest strength of St. John the Baptist Catholic Parish in Newburgh, Indiana: that… that we have all been reached. Me included.

    It’s been a year since I said, “Hello, I’m Father Tyler Tenbarge, and I’m your new priest.” And here we are a year later, at the end.

    I am so grateful for Pentecost, for without this day, the disciples may have hidden in fear, and there would have been no proclamation by the apostles. Without proclamation, there would have been no conversions. Without conversion, no growth of the Church, and without a Church growing, there would have never been a Saint John the Baptist Parish in Newburgh, Indiana.

    So I guess it’s pretty easy to share the strength of this parish. It’s that you let the Holy Spirit come to rest on you here and to speak the languages that reach so many.



    Image: The Holy Spirit window at St. Peter's Basilica, Vatican City, Rome


  5. I had never posted this homily from the weekend I introduced myself to the parish last summer. I thought some might like to read it as my time in Newburgh comes to a close.


    Carry it out - Homily
    Fifteenth Sunday in Ordinary Time
    Saint John the Baptist Parish, Newburgh, Indiana – July 10, 2016
    Deuteronomy 30, Psalm 69, Colossians 1, Luke 10



    Moses is speaking to the people the words God wants them to hear:
    If only you would heed the voice of the LORD, your God…
    For this command that I enjoin on you today is not too mysterious and remote for you. It is not up in the sky… Nor is it across the sea… No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.
    I have heard these words of God, these words of God calling me to “heed”, calling on me in my heart that I only needed to carry out. But I wasn’t always so willing to act—or even open to hearing it.

    When I was child, I was open to God’s call in my life, a calling to become a priest. I heard it when I was in second grade. To young boys out there in second or third or fifth grade, maybe you’ve heard it, too. In fact, I am told I talked about becoming a priest even before I am able to remember that myself. But my parents and teachers tell me I said it, and there’s photo evidence that I dressed up as a priest when I was just a boy. I heard the Lord calling me. It wasn’t too far out there. It wasn’t “too remote” or too high. It was just there, in me, and I knew it.

    But then other things started getting in the way.

    As I grew, my desires changed. And so did my understanding of my vocation.

    I began thinking about other things I wanted to be, other things I wanted to do with my life. You better believe people still asked me if I was thinking about priesthood, and you can be sure that I would tell them… "No." Of course I was still thinking about it, but that’s the last thing I wanted to actually do!
    • Give up a wife? 
    • Give up children? And grandchildren? 
    • Give up choosing where I will live, who I will live with?
    • Give up how I will spend each day, what I will wear, what times of the night I might get a call, how I will spend my holidays, and committing to a life of giving myself away?
    • Give up my life, lose my life… and maybe losing your life, losing the things you hold so dear, like wealth or status or companionship or esteem or independence or whatever--maybe those aren't things you want to lose either.
    And so I embarked on my own adventures. I dated in high school and after high school. I applied to Purdue University, got accepted into a fraternity. Pretty normal stuff. At the same time, I also ran for election to what’s called a “state officer” in the FFA – Future Farmers of America – here in Indiana. Less than a month after graduating high school from Gibson Southern, I put my college plans on hold and set off on a year serving as the President of the Indiana FFA. It was one of the most enjoyable and rewarding years of my life.  During that year, I still heard the words of the Lord coming back, echoing again in my heart. Soon, they were in my mouth, on my lips, as Moses says, when I began to talk with a priest about whether God might be calling me to become a priest. But it wasn’t clear to me. It seemed so far away, so “high” in the sky or across the sea.

    And so I went high in the sky and across the sea.

    After serving as a state officer for Indiana FFA, I ran for a similar position with the National FFA Organization. Six young adults, from all across the country, are elected to the roles each year, and I was elected as a Vice President. I spent most weeks flying up in the sky to different cities in nearly 40 states, speaking to high school students about leadership development, building partnerships with agricultural business and industry leaders, and talking policy with state and federal elected officials. I traveled across the sea to Japan to meet with the global vice president for community affairs of Toyota and to network with young professionals of a large Japanese company called Mitsui. It was pretty awesome. I even met President George W. Bush in the White House on two occasions and did a PR tour with country singer Jewel for the Campbell Soup Company. Give up my life?! I was finding it! Or so I thought.

    But as much excitement as traveling and speaking and networking and growing in skill was, and as proud as so many people in my life were of me, I would get on another plane or meet another official or speak to another crowd, and I would find myself hearing a voice calling me, asking me to carry out my real mission, my real vocation.

    And maybe you have heard it, too. Maybe you, boys, guys, men, have heard a call to priesthood. Women, girls, maybe you have heard a call to religious life. Married couples and single people, maybe you have heard the call to marriage and family life. No matter the call, we need to listen! And we need to respond! “It is not too mysterious and remote for [us, for] you. It is not up in the sky… Nor is it across the sea.”. The voice of God is in us. “[It] is something very near to you, already in your mouths and in your hearts; you have only to carry it out.”

    “If only you would heed my voice…”  And so I finally listened, and I have found even more joy and peace in seminary and now as a priest than I had before.

    And Moses doesn’t just speak to those among God’s people that are supposed to become priests or consecrated men and women. He says it to all. 5th grade boys and 50-year-old women. High school girls and grandfathers.

    That’s my story. The story of how a 28-year-old guy from Haubstadt, the son of a dairy and grain farmer of a family of nine ended up here at Saint John the Baptist in Newburgh as your new associate pastor.

    What does your story look like? What “is…very near to you…already in your heart”? for those who have found their vocations, I am happy to help you to continue to “carry them out.” And for those who are or will be discerning how God is calling, I look forward to being with you as we all find the life to which God is calling us.

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